Romanian Catholic Diocese of Canton

March 7, 2003

Beloved brothers and sisters in our Lord, Jesus Christ,

Great Lent, which we now begin, is traditionally a time in which we take stock of

ourselves, our lives, and the direction in which we are headed. In the common language of

the Catholic Church, it is a time for a deep “examination of conscience” as we fast, pray,

and otherwise attend to the call for repentance issued by the Church for the forty days

before we celebrate the Resurrection of her savior, Jesus Christ.

A serious examination of conscience requires that we recognize that there are times

in the life of each Christian when one’s faith is seriously and urgently challenged by the

events taking place around him or her. Like it or not, these challenges show us just how

seriously—or not—we are living our baptismal commitment to Christ. Most of us, most of

the time, would prefer to keep our heads in the sand, ostrich-like, than to face truths about

ourselves. This is why the Church has found it so vitally necessary to have seasons, such

as Lent, during which we must pull our heads out of the sand and take a good, hard look at

the world around us and how we are living in it.

We cannot fail, as we examine our consciences, to take into account the most

critical challenge presented to our faith in our day: the fact that the United States

government is about to initiate a war against the people of Iraq. For Romanian Catholics

who are also United States citizens, this raises an immediate and unavoidable moral issue

of major importance. Specifically stated the issue is this: does the killing of human beings

in this war constitute murder?

The Holy Gospels reveal our Lord, God, and Savior Jesus Christ to be nonviolent. In

them, Jesus teaches a Way of life that his disciples are to follow, a Way of nonviolent love of

friends and enemies. However, since the latter half of the fourth century the Church has

proposed standards that, if met, would make it morally permissible for Christians to depart

from that way in order to engage in war. These standards have come to be known in

popular language as the “Catholic Just War Theory.”

According to this theory, if all of the conditions it specifies are adhered to, the killing

that is done in fighting a war may be justifiable and therefore morally allowable. This theory

unjust and therefore morally impermissible. Unjust killing is by definition murder. Murder

is intrinsically evil and therefore absolutely forbidden, no matter what good may seem to

come of it.

The Church teaches that good ends do not justify the use of evil means. The

that good may result from it.” (1789) One contemporary example of this would be abortion.

Abortion is intrinsically evil; hence regardless of the good that may seem to issue from it, a

Catholic may never participate in it.

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(emphasis added). Since war is about the mass infliction of death and suffering on children

of God, Christians can enter into it and fight in it only if the war in question strictly meets

all the criteria of the just war theory, and only if these same standards are likewise

meticulously observed in the course of fighting the war. Vague, loose, freewheeling,

conniving, relaxed interpretations of Catholic just war theory and its application are

morally illegitimate because of “the gravity of such a decision.”

“The evaluation of these conditions of the just war theory for moral legitimacy

belongs to the prudential judgment of those who have responsibility for the common good,”

for the Catholic of what is moral or for what is good for the salvation of his or her soul.

are the ultimate informers of conscience for the Catholic.

This is why the Church teaches as a norm of conscience the following: “If rulers

were to enact unjust laws or take measures contrary to the moral order such arrangements

When a moral conflict arises between Church teaching and secular morality, when

contradictory moral demands are made upon a Catholic’s conscience, he or she “must obey

God rather than man” (Acts 5:29).

Because such a moment of moral crisis has arisen for us, beloved Romanian

Catholics, I must now speak to you as your bishop. Please be aware that I am not speaking

to you as a theologian or as a private Christian voicing his opinion, nor by any means am I

speaking to you as a political partisan. I am speaking to you solely as your bishop with the

authority and responsibility I, though a sinner, have been given as a successor to the

apostles on your behalf. I am speaking to you from the deepest chambers of my conscience

as your bishop, appointed by Jesus Christ in his Body, the Church, to help shepherd you

to sanctity and to heaven. Never before have I spoken to you in this manner, explicitly

exercising the fullness of authority Jesus Christ has given his Apostles “to bind and to

5:14). My love for you makes it a moral imperative that I not allow you, by my silence, to

fall into grave evil and its incalculable temporal and eternal consequences.

Humanly speaking, I would much prefer to keep silent. It would be far, far easier for

me and my family simply to let events unfold as they will, without commentary or warning

on my part. But what kind of shepherd would I be if I, seeing the approach of the wolf, ran

I believe that Christ, whose flock you are, expects more than silence from me on behalf of

the souls committed to my protection and guidance.

Therefore I, by the grace of God and the favor of the Apostolic See Bishop of the

Eparchy of St. George in Canton, must declare to you, my people, for the sake of your

salvation as well as my own, that any direct participation and support of this war against

the people of Iraq is objectively grave evil, a matter of mortal sin. Beyond a reasonable

doubt this war is morally incompatible with the Person and Way of Jesus Christ. With

moral certainty I say to you it does not meet even the minimal standards of the Catholic

just war theory.

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Thus, any killing associated with it is unjustified and, in consequence,

unequivocally murder. Direct participation in this war is the moral equivalent of direct

participation in an abortion. For the Catholics of the Eparchy of St. George, I hereby

authoritatively state that such direct participation is intrinsically and gravely evil and

therefore absolutely forbidden.

My people, it is an incontestable Biblical truth that a sin left unnamed will

propagate itself with lavish zeal. We must call murder by its right name: murder. God and

conscience require nothing less if the face of the earth is to be renewed and if the salvation

offered by Our Lord, God, and Savior Jesus Christ is to reach all people, including us. We

have no choice before the face of God but to speak unambiguously to the moral situation

with which we are confronted and to live according to the Will of Him who gazes at us from

Let us pray for each other and take care of each other in this spiritually trying time.

To this end our Church is wholeheartedly committed to the support of any of our members

in the military or government service who may be confronted with situations of legal

jeopardy due to their need to be conscientious objectors to this war. Let us also pray in

earnest with the Mother of God, who knows what it is to have her Child destroyed before

her eyes, that the destruction of families, lives, minds and bodies that war unleashes will

not take place.

Finally, my brothers and sisters in Christ, be assured that Our Lord is aware that

our “No” to murder and our prayers for peace are our faithful response to his desires. He

will remember this forever and ever, and so it is to him we must now turn, in him we must

now trust.

Amen.

Sincerely in Christ-God,

(Most Reverend) John Michael Botean

a sinner, bishop